Library

Encyclopedia of Yoga

Forty terms you will meet in classes, books and retreats — each explained in two or three honest sentences. Bookmark this page; Sanskrit stops being scary fast.

A cozy shelf with yoga books and a singing bowl

A

Ahimsa — non-harming. The first and foundational ethical rule of yoga: do no violence in action, word or, ideally, thought. The reason many practitioners lean vegetarian, and the root of kind hands-on adjustments.

Asana — a physical posture; literally "a seat". Originally meant a stable position for meditation; today it covers everything from Mountain Pose to headstands. See our foundational eight.

Ashram — a residential community built around spiritual practice and a teacher. The budget, no-frills end of the retreat spectrum.

Ashtanga — "eight limbs": Patanjali's complete framework for yoga. Also the name of a demanding modern style with a fixed sequence — the two meanings are related but distinct.

Ayurveda — "the science of life": India's traditional system of medicine and daily living, yoga's sister discipline. Covers constitution types, diet, sleep and seasonal routines.

B

Bandha — an energetic "lock": a subtle muscular engagement (most famously of the pelvic floor and the low abdomen) used to stabilize the body and direct breath during practice.

Bhakti — the yoga of devotion: practice oriented toward love and surrender, expressed through chanting, ritual and service.

C

Chakra — "wheel": in subtle-body anatomy, one of seven energy centers mapped along the spine. Useful as a contemplative map of the body-mind; not a structure your surgeon will find.

Chaturanga — the low push-up position of the vinyasa flow. Beloved, overused, and the most common shoulder injury in modern yoga when done sloppily. Elbows over wrists, always.

D

Dharana — concentration: the sixth limb, holding attention on a single object on purpose. The gym exercise of which meditation is the sport.

Dhyana — meditation proper: concentration that has become continuous and effortless. The seventh limb.

Drishti — a focused gaze point used in poses (the thumb, the navel, the horizon). Where the eyes go, attention follows.

G–H

Guru — "the weighty one": a spiritual teacher; literally, one who moves you from darkness (gu) to light (ru). A title to be earned by teachers and verified carefully by students.

Hatha — "force" or "effort": the branch of yoga working through body and breath; the ancestor of nearly all modern posture yoga. On studio schedules, usually means a slower foundational class.

J–K

Japa — mantra repetition, traditionally counted on a mala of 108 beads. See our mantra guide.

Karma — action and its consequences; also the yoga of selfless action (karma yoga): doing the work without clutching the results.

Kosha — "sheath": one of five layers of the person in yogic anatomy, from the physical body to the bliss body. A model for how practice works on more than muscles.

Kundalini — dormant energy pictured as a coiled serpent at the spine's base; also the name of a style using breath and chanting to wake it. Approach forceful "kundalini awakening" promises with caution.

M

Mala — a garland of 108 beads (plus one guru bead) used to count mantra repetitions.

Mantra — a "mind tool": a syllable, word or verse repeated to anchor attention. See sound as a practice.

Mudra — a symbolic hand gesture used in meditation and ceremony; the palms-together Anjali mudra is the one you already know.

N

Nadi — a channel in the subtle body through which prana flows; tradition counts 72,000, with three that matter most (ida, pingala, sushumna). Alternate-nostril breathing is named for balancing them.

Namaste — a greeting of respect: "I bow to you". In India it is an everyday hello, not a yoga-class closing ceremony — using it as one is an American invention, harmless but optional.

Niyama — the five personal observances (cleanliness, contentment, discipline, self-study, surrender): yoga's inner hygiene. See the ethics guide.

P

Prana — life energy; the vital force traditions say rides on the breath. Whether read literally or as a metaphor for physiological energy, the practices built on it work.

Pranayama — the regulation of breath; the fourth limb. See breathing on purpose.

Pratyahara — withdrawal of the senses: the fifth limb, the skill of unplugging from stimulation. What happens to you on a silent retreat by day three.

R–S

Raja yoga — "royal yoga": the classical path of meditation codified by Patanjali.

Samadhi — absorption: the eighth limb, where the boundary between observer and observed goes quiet. Described as the goal; experienced, by most of us, in fleeting seconds.

Samsara — the cycle of habitual reaction, in classical terms the wheel of birth and rebirth; psychologically, the loops we keep repeating. Yoga is the practice of stepping off.

Santosha — contentment: the second niyama and arguably the hardest practice on this list.

Satsang — "gathering in truth": a group meeting for practice, chanting or teaching.

Savasana — corpse pose: the final resting posture where practice integrates. The pose everyone skips and everyone needs.

Shatkarma — the six classical cleansing acts of hatha yoga (neti and cousins). Historical practice; some parts still used, others best left to specialists.

Sutra — "thread": a terse aphorism designed to be memorized and unpacked with a teacher. Patanjali's 195 are the most famous.

T–Y

Tapas — "heat": disciplined effort that burns away inertia; the third niyama. The virtue of showing up on the mat when you do not feel like it.

Ujjayi — the "victorious" ocean-sounding breath used to pace vinyasa practice. See the breathing guide.

Vinyasa — "placing in a special way": movement synchronized with breath; also the name of the flowing class style built on that principle.

Yama — the five ethical restraints in relating to the world: non-harming, truthfulness, non-stealing, wise use of energy, non-grasping. See the ethics guide.

Yoga nidra — "yogic sleep": guided deep relaxation between waking and sleeping. See rest as practice.

Terminology varies between traditions and teachers. These entries give the mainstream modern usage — when your teacher uses a word differently, their definition wins in their class.